(Part 2 of 3)
I will not argue whether or not God was in the second coming of Buhari, but to the little measure of my study of Cyrus, I am unable to ascribe his name to one who has not supported the rebuilding of Jerusalem or its Temple but, on the contrary, in speech and by body language, has been on the side of the destroyers of the temples and the people of God. That God said somebody was coming does not also mean that God was the One sending them; that He said somebody was coming does not also mean that He said He was the One sending them. Compare 1 Kings 19:15 and 2 Kings 13:3, 7; 8:2. For example, the word of God elaborately tells us about the coming of the Anti-Christ in the last days; are we to say therefore that the Anti-Christ is coming from God or is being sent by God because God had spoken about that coming? God told King Hezekiah that he would certainly die. Did that king understand that message from God to mean that he was to climb into his bed and await the death? No, he faced the wall and prayed, turning the case around to his benefit (2 Kings 20:1-6). Did that mean that Prophet Isaiah who had brought that message did not hear God properly? No.